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Culture of Lithuania


With the beginning of the increased openness and transparency in authorities institutions and activities (glasnost) within the Soviet Union, on three June 1988, the Sąjūdis was established in Lithuania. The supporters of Sąjūdis joined motion's teams throughout Lithuania. On 23 August 1988 an enormous rally happened at the Vingis Park in Vilnius. A year later, on 23 August 1989 commemorating the fiftieth anniversary of the Molotov-Ribbentrop Pact and aiming to draw the attention of the entire world to the occupation of the Baltic states, a political demonstration, the Baltic Way, was organized. The event, led by Sąjūdis, was a human chain spanning about 600 kilometres (370 mi) throughout the three Baltic capitals—Vilnius, Riga and Tallinn.

Since the Christianization of parts of Lithuania correct in 1387 and of Samogitia in 1413, nearly all of Lithuanians have been members of the Roman Catholic Church. According to the 2001 census, 79% of Lithuanians are Roman Catholic. Approximately 4 lithuanian women.9% of the population are Eastern Orthodox, primarily the Russian minority. Under Article 26 of the Constitution of Lithuania, persons can freely apply a religion of their choosing.

Lithuania —172.82cm (5 feet eight.03 inches)

Agriculture in Lithuania dates to the Neolithic period, about 3,000 to 1,000 BC. It has been certainly one of Lithuania's most important occupations for many centuries. Lithuania's accession to the European Union in 2004 ushered in a brand new agricultural period. The EU pursues a very excessive commonplace of meals security and purity. In 1999, the Seimas (parliament) of Lithuania adopted a Law on Product Safety, and in 2000 it adopted a Law on Food.

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Lithuanian farmers have been joining into cooperative firms – e.g. Lietūkis, Pienocentras, Linas, which helped farmers to process and sell their products extra efficiently and profitably.

The edicts of the Lithuanian King Mindaugas is the prime example of the literature of this kind. The Letters of Gediminas are one other crucial heritage of the Lithuanian Latin writings. The poem celebrating commander Mikalojus Radvila Rudasis (1512–1584) and recounts the famous victory of Lithuanian armed forces over Moscow troops . Jonas Jablonskis' works and actions are especially necessary for the Lithuanian literature moving from the use of dialects to a standard Lithuanian language. The linguistic material which he collected was printed in the 20 volumes of Academic Dictionary of Lithuanian and continues to be being used in analysis and in enhancing of texts and books.

Ethnic composition of Lithuania

The Lithuanian Jewish community numbered about 4,000 on the end of 2009. According to the 2011 census, seventy seven.2% of residents of Lithuania have been Catholics.

Lithuania's financial system (GDP) grew greater than 500 p.c since regaining independence in 1990. Half of the workforce in the Baltic states – three.3 million live in Lithuania – 1.4 million.

The volume of loans to acquire lodgings has grown from 50 million LTL in 2004 up to 720 million LTL in 2007. This led to high inflation of products and providers, in addition to commerce deficit. Monetary reform was undertaken in early nineties to enhance the soundness of the economic system. Lithuania chose a foreign money board system managed by the Bank of Lithuania independent of any government establishment.

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In 1385 the growing risk of the Teutonic Order to each international locations led to a firmer alliance, the Union of Krewo, which signaled the start of a centuries-long Polish–Lithuanian union. This alliance was strengthened by the Polish-Lithuanian victory of the Teutonic Knights within the 1410 battle of Grunwald.

With a mixture of Classicism, Sentimentalism and Romanticism, the Lithuanian literature of the primary half of the nineteenth century is represented by Maironis, Antanas Baranauskas, Simonas Daukantas and Simonas Stanevičius. During the Tsarist annexation of Lithuania within the 19th century, the Lithuanian press ban was carried out, which led to the formation of the Knygnešiai (Book smugglers) motion. This motion is thought to be the very purpose the Lithuanian language and literature survived until at present.

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